Law And Identity In Colonial South Asia

This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. The Parsis sank deep into the colonial legal system itself, becoming heavy users of colonial law. From the late eighteenth century until India's independence in 1947, they became lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seem to have done so earlier or in more pronounced ways than the Parsis. This book is a valuable contribution to the historiography of South Asia.

This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. Rather than trying to maintain collective autonomy and integrity by avoiding interaction with the state, the Parsis sank deep into the colonial legal system itself. From the late eighteenth century until India's independence in 1947, they became heavy users of colonial law, acting as lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seem to have done so earlier or in more pronounced ways than the Parsis. Review: 'Despite its importance, there is relatively little written on Parsi law. Mitra Sharafi's book undertakes the most detailed and informed study of the main branches of Parsi legal history. In it, Sharafi neatly straddles two readerships, the Parsi specialist and the legal fields. Through this, Sharafi offers a work that is by a long way the best study in its field, carrying the subject a long way forward. This is a superb piece of work.' John R. Hinnells, Liverpool Hope University 'Mitra Sharafi's book brings to light a community that has received little attention in the historiography of South Asia, namely the Parsis. What distinguishes this community is the unique path by which they acculturated themselves into the world of colonial law, both by entering the legal profession and by crafting their own laws of marriage and inheritance. Sharafi moves deftly between Parsi cultural issues and their participation in colonial courts, both as litigants and as practitioners of colonial law. Her command over the local case law concerning Parsis, relevant newspapers, and records of London's Privy Council are nothing short of breathtaking. This is clearly the work of a dedicated scholar, and this book will make a strong contribution to South Asian history and the study of diaspora and of colonial law more broadly.' Chandra Mallampalli, Westmont College