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The Natural and the Supernatural in the Middle Ages The Wiles Lectures



The book discusses how people in the Middle Ages thought about physical phenomena, such as eclipses or the distribution of land and water on the globe. It also discusses how people categorized the world, concentrating on the division between the natural and the supernatural. The book also discusses how people thought about the supernatural, and how it came to be invented in the Middle Ages. more details
Key Features:
  • Discusses how people in the Middle Ages thought about physical phenomena, such as eclipses or the distribution of land and water on the globe.
  • Discusses how people categorized the world, concentrating on the division between the natural and the supernatural.
  • Discusses how people thought about the supernatural, and how it came to be invented in the Middle Ages.


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Features
Author Robert Bartlett
Format Paperback - Trade
ISBN 9780521702553
Publication Date 17/03/2008
Publisher Cambridge University Press
Description
The book discusses how people in the Middle Ages thought about physical phenomena, such as eclipses or the distribution of land and water on the globe. It also discusses how people categorized the world, concentrating on the division between the natural and the supernatural. The book also discusses how people thought about the supernatural, and how it came to be invented in the Middle Ages.

How did people of the medieval period explain physical phenomena, such as eclipses or the distribution of land and water on the globe? What creatures did they think they might encounter: angels, devils, witches, dogheaded people? This fascinating book explores the ways in which medieval people categorized the world, concentrating on the division between the natural and the supernatural and showing how the idea of the supernatural came to be invented in the Middle Ages. Robert Bartlett examines how theologians and others sought to draw lines between the natural, the miraculous, the marvelous and the monstrous, and the many conceptual problems they encountered as they did so. The final chapter explores the extraordinary thought-world of Roger Bacon as a case study exemplifying these issues. By recovering the mentalities of medieval writers and thinkers the book raises the critical question of how we deal with beliefs we no longer share.
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