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Rubens and the Archaeology of Myth, 16101620



This book examines the approach Rubens took to classical mythology in four paintings created between 1610 and 1620. The author argues that these paintings show Rubens' engagement with questions of artistic originality and ideal style, and that they were created for a rarefied audience that could appreciate the intertextual qualities of ancient myths. more details
Key Features:
  • Examines how Rubens approached classical mythology in four paintings created between 1610 and 1620
  • Argues that these paintings show Rubens' engagement with questions of artistic originality and ideal style
  • Was created for a rarefied audience that could appreciate the intertextual qualities of ancient myths


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Features
Author Aneta Georgievska-Shine
ISBN 9780754667711
Publisher Ashgate
Manufacturer Ashgate
Description
This book examines the approach Rubens took to classical mythology in four paintings created between 1610 and 1620. The author argues that these paintings show Rubens' engagement with questions of artistic originality and ideal style, and that they were created for a rarefied audience that could appreciate the intertextual qualities of ancient myths.

Focusing on four Rubens paintings created between 1610 and 1620 - "Prometheus Bound", "The Rape of the Daughters of Leucippus", "Juno and Argus", and "The Finding of Erichthonius" - this book re-examines the artist's approach to classical mythology. These theoretically-informed readings provide a fuller understanding of the dynamics of Rubens' copious visual language, and can serve as methodological templates for looking at, and reading of, many other of his complex inventions. Even by the standards of erudition commonly applied to Rubens' oeuvre as a whole, these four paintings were created during a period characterized by a particularly intense engagement on his part with questions of artistic originality and ideal style. Furthermore, the learned themes of these images clearly point to a rarefied audience that could appreciate the inter textual qualities of ancient myths. Like the artist himself, these ideal beholders cultivated a mode of viewing steeped in classical and renaissance theories of literary and rhetorical composition. Thus through these close readings, the author illuminates the manner in which the rhetorical and poetic conventions of the period, as well as the growing appreciation for the various allegorical layers of fables, lead to a better understanding of Rubens' pictorial archeology of classical myths.
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