Description
The Dunhuang Medical Manuscripts, discovered in 1900, are a collection of medieval Chinese medical texts found in a walled-up room in the Buddhist cave-shrines of Dunhuang, Gansu Province. This collection is an example of international collaboration and is the primary source for studying the history of Chinese medicine during this time period. While most of the manuscripts in the cave are Buddhist texts, there are also thousands of non-Buddhist texts, including around one hundred medical texts. These texts provide insight into the Dunhuang prefectural school, which was a center for copying and transmitting medical writings. The collection includes both well-known classical medical treatises and previously unknown medical works, as well as illustrations, charts, and texts related to religious and popular healing traditions. This book is the first in a century to discuss this material in a western language and is likely to remain the only one of its kind in English for some time.
In recent decades various versions of Chinese medicine have begun to be widely practiced in western countries, and the academic study of the subject is now well established. However, there are still few scholarly monographs that describe the history of Chinese medicine and there are none at all on the medieval period. The collection presented here is an example of the kind of international collaboration of research teams, centers and individuals that is required to begin to study the source materials adequately.
The primary sources for this research come from a collection of medieval manuscripts discovered in 1900 in a walled-up room in the Buddhist cave-shrines of Dunhuang, Gansu Province, west China. Dunhuang was formerly an important Silk Road town, and formed the base of one of the first garrisons to be established during the Han period to secure the safe passage of soldiers, officials and traders between east and west. While the majority of the manuscripts stored in the cave are copies of Buddhist scriptural texts, there are also thousands of non-Buddhist texts, both religious and secular. The presence among these of some one hundred medical texts suggests that the Dunhuang prefectural school was a centre for copying and transmitting medical writings. In the collection we find the earliest handwritten copies of well-known classical medical treatises, together with hitherto unknown medical works, including illustrations and charts, texts related to religious and popular healing traditions and, excitingly, extensive portions of texts previously known only through brief quotations in later works.
This is the first book to discuss this fascinating material in a western language in the century since the Dunhuang library was discovered, and it is likely to remain the only book of its kind in English for a considerable time.
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